This Too Shall Pass
Good Fit
- Readers going through a major transition (marriage, a new baby, divorce, retirement, illness)
- Psychology enthusiasts curious about what really happens in the therapy room
- Anyone who learns best through real human stories
- Psychotherapists, counselors and social workers looking for thought-provoking case material
Not a Fit
- Readers wanting a short, bullet-point self-help manual
- Those who find a therapist openly sharing her own feelings and doubts too personal
- Readers who may struggle to see themselves in examples rooted in a British and Western context
The introduction opens with a personal admission: at ten, Julia imagined her life would be like her mother's — fall in love, marry, have children. Outwardly it was, but the author counts the «living losses» that forced her to change from within: «five different marriages (all to the same man)», shifting relationships with each of her children, health problems. From this comes the book's thesis: we say «this too shall pass» on bad days, but the good days will pass too — change ends only with death.
Samuel notes that over the past fifty years the old certainties of age, gender and sexuality have been questioned in the West, and that a «culture of limitless choice» has raised the likelihood of existential crisis. The book's overarching theme is relationships: «A good life is built on good relationships.» Whatever stage of life we are at, we cannot make the transition alone.
«The Process of Change in Life» provides a theoretical framework: research suggests we take stock of our lives every seven to ten years, and adapting to a change takes about a year. The author presents Williams's «transition cycle» — initial shock or «honeymoon», denial, confusion, depression, acceptance and new confidence. The most common forms of resistance are busyness and fear; moving into a new stage requires a «fertile void» — time simply to be.
In the first story, Leena, of Hindu Indian background, knows she should be happy about her daughter Anita's engagement, but she is furious: Anita doesn't want a traditional wedding. The therapist openly acknowledges the gap between her own individualist Western outlook and Leena's collectivist worldview: for Leena, criticizing her daughter is a way of loving her — «in India there is no personal space, no personal decisions». Beneath the anger lies the fear of losing her youngest child.
The turning point comes when Leena begins keeping a journal: «I never asked what I needed. I never argued with my mother.» A silence passed from mother to daughter for perhaps twenty generations comes to light. Leena begins to accept her daughter not as the child of her imagination but as she is — a bicultural person — and mother and daughter reach a compromise about the wedding.
The second story is Lucas: an energetic, funny artist who became a father after four rounds of IVF. Behind his question «What kind of father am I?» lies a childhood wound — his mother hid for years that she was a lesbian and left the family when Lucas was nineteen. Samuel also admits a professional misstep here: with her supervisor she realizes that Lucas's positive energy had blinded her, and that she kept skipping over his pain to «leap» toward the hopeful.
- Each story is told alongside the therapist's own inner voice — her doubts, mistakes and biases
- The real stories are expanded at the end of each theme with statistics and research
- Diagrams such as the transition cycle make abstract ideas concrete
- Some stories can feel long and repetitive
The author's earlier book on loss and grief, told in the same way through real therapy stories
A bestselling look inside the therapy room through the therapist's own story and those of her clients
The second story is Lukas: an artist who became a father after four attempts at artificial insemination. Behind his question «What kind of father am I?» lies a childhood wound: his mother hid for many years that she was a lesbian and left the family when Lukas was 19. Samuel also admits his own professional error: Lukas's positive energy blinded him and he overlooked the client's pain.
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