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Japanese Psychotherapies

In English: Japanese Psychotherapies: Silence and Body-Mind Interconnectedness in Morita, Naikan and Dohsa-hou (Japon Psikoterapileri)
Velizara Chervenkova
Review by: İdris Muxtarzadə09 October 20261 min read
Velizara Chervenkova's academic book explaining three Japanese psychotherapies — Morita, Naikan and Dohsa-hou — in terms of «silence and the body–mind relationship». In the Morita section that was read, the strongest side is that the biography is closely tied to the origins of the therapy: Morita's own neurosis, his relationship with his father and his student-years experience of «preparing for death and studying» show the spirit of the later method. The weak side is the many citations and the detailed notes apparatus. A valuable academic source for readers interested in psychotherapy, cross-cultural psychology and Eastern thought.
Who Is This Book For?
Good Fit
  • Students and professionals interested in psychology, psychotherapy or cross-cultural psychology
  • Readers who want to understand silence, the body-mind relation and how Eastern psychotherapies differ from Western approaches
  • Anyone looking for a rare source in Turkish on Morita, Naikan or Dohsa-hou
Not a Fit
  • Anyone seeking self-help and quick practical advice: the book is an academic compilation and does not teach the methods
  • Anyone expecting a light, story-based psychology read: the text is loaded with notes and terms
  • Anyone wanting to use these methods as treatment: they are applied under expert supervision and in special centres
How Readers Rate It
Readability 2.9/5 Average
Depth 3.8/5 Deep
Practical advice 3.1/5 Average
40 voters
Chapter 5, Morita therapy: the life of Shōma Morita and the origins of the therapy
Read: the first part of chapter 5, «The Origins and Development of Morita Therapy» and «Who Is Shōma Morita?» (approx. pp. 81–93) — about 3% of the book. The other sections were not read.

The chapter opens with the title «Chopping Wood, Carrying Water. Life Passes» and an epigraph from Wordsworth. The author Velizara Chervenkova presents Morita therapy as the first of the three Japanese psychotherapies in the book: it arose at the start of the twentieth century, when Freud was putting forward psychoanalytic theory in Europe. The place of the therapy is disputed: some regard it as a natural continuation of Western psychotherapy, others say it is «rooted in Japan's own environment». Morita himself blended Buddhist ideas with his experience with neurotic patients and thought «not only of the Japanese but at a basic human level».

Shōma Morita was born in 1874 in the village of Fuke in Kōchi prefecture, in a family of silkworm farmers. He was a cool-headed child; at nine he saw a depiction of hell in a Buddhist temple, fear of death and nightmares began and bed-wetting continued until fourteen. His father was a strict teacher who forced him to memorise Chinese classics until dawn. Morita ran away from school, was diagnosed with neurosis for headaches and fear of heart trouble, and his father stopped sending money. He caught beriberi in Tokyo, returned home and then began keeping a diary in which he would fill 36 notebooks.

The turning point came in his student years: when at the Tokyo Imperial University medical school neurosis and beriberi laid him low again, he stopped his medicines, chose to prepare for death and studied day and night. His grades rose and the symptoms diminished considerably. This experience proved vital for his later approach: productive effort involuntarily affects mental and physical health. After graduating he worked at Sugamo Hospital under Shūzō Kure, treated patients by trial and error (hypnosis, occupational therapy, bed rest), had difficulty with patients with erythrophobia and even in one case fled from the hospital.

In 1919 Morita began treating neurotic patients at home. The author gives the example of Mrs Yatabe: obsessive mysophobia, hypnosis and persuasion at home failed; Morita sometimes lost his temper and hit her, but when she was left in despair she suddenly recovered. Morita's wife Hisai played a large part in preparing the treatment and in daily work with the patients. In 1928 the book «The True Nature and Therapy of Anxiety-Based Disorders» appeared, in 1932 he opened his own clinic and entered debates with psychoanalysis (Marui, Kosawa).

Reading Experience
  • The chapter is built in the order of biographical introduction, historical context and therapeutic principles
  • All biographical information is given with reference to many sources (Nomura, Iwata, Kitanishi and others)
  • The author quotes from Morita's own diaries and memoirs and shows him as a human being, not only a «teacher»
  • The chapter explains Japanese cultural terms (for example inugami, Shinkeishitsu) in brackets
Content Warning
The book is an academic compilation and is not a guide to applying the methods as treatmentThe biography contains themes of neurosis, fear of death, loss of a child and grief; it may be heavy for sensitive readersMorita himself admits hitting a patient; this is unacceptable by modern therapeutic ethics and should be read in historical context
If You Liked This
The Quiet Therapies: Japanese Pathways to Personal GrowthDavid K. Reynolds

An older English source on Morita and Naikan that the author also cites

Zen Mind, Beginner's MindShunryu Suzuki

A plain, well-known presentation of Japanese Zen practice

Man's Search for MeaningViktor E. Frankl

Another culture's psychotherapeutic approach to anxiety and meaning

Spoiler
How does this part end?
⚠️ Morita's last words.

At the end of the part read the author describes the last years of Morita's life: in 1935 his wife Hisai died of a brain haemorrhage, and in April 1938 he himself died at the age of 64, donating his body to medical science. Three days before his death he told a student «whatever spirit I was born with, I will die with that spirit; ordinary people die naturally». What follows is outside the scope of this review.

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