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Non-fiction

Doing Justice to Life

Acar Baltaş
Review by: Cavid Mehdiyev01 October 20261 min read
An evidence-based yet easy-reading book on longevity and happiness by Acar Baltaş, the psychologist who introduced the concept of «stress» to a wide Turkish readership. Its greatest strength is its grounding in the Terman study, begun in 1921 and running for more than eighty years, and its testing of «common knowledge» health advice against the evidence. The self-assessment scales at the end of each chapter are useful. But the author's sharp personal commentary on Turkish society strays from the book's scientific tone.
Who Is This Book For?
Good Fit
  • Anyone who wants to know what really works for a long, healthy life
  • Readers sceptical of popular health advice who want evidence
  • Those looking for a light introduction to positive psychology and happiness research
Not a Fit
  • Readers expecting a concrete diet or exercise programme
  • Those who have already read the original source, «The Longevity Project»
  • Readers who may be put off by the author's political and social opinions
How Readers Rate It
Readability 4.0/5 Easy
Practical value 3.5/5 Average
Scientific reliability 3.4/5 Average
40 voters
Introduction («Two Different Summit Journeys») and «Living Long and Healthy»
Read: the introduction, the opening of the «Long Life» part, Chapter 1 («Living Long and Healthy») and the «Life Satisfaction» self-assessment — pp. 17–42, about 10% of the book.

The book opens with a memorable comparison. A climber who has spent forty days, thousands of dollars and years of preparation on Everest gets a photo on the summit, face unrecognisable in the fog, and comes back saying, «This was a mental and emotional journey, not a physical one — I'm not the same person.» Another is dropped near the top by helicopter, takes a glossy photo and flies off to applause. Baltaş asks: do these two photos record the same experience? The answer: diplomas are like summit photos — success in life is determined by the journey, not the picture.

The second half of the introduction is a sharp critique of Turkish society. The author argues that after the 1980s the country «Americanised», moving from accumulating virtue to accumulating money, replacing responsibility with «rights» and valuing appearing over being. Lines like «a life built on pleasure has no story» and Rumi's «the thorns in your foot may herald the rose you seek» are powerful. But the remarks on paid exemption from military service, COVID rules and politicians read like a personal column rather than science, and not every reader will agree.

The «Long Life» part rests on Lewis Terman's study. The 1,528 Californian children with IQs above 135 whom Terman selected in 1921 were followed until death; family relationships, friends, even the number of books at home were recorded. Decades after Terman died, Howard Friedman and Leslie Martin found this «treasure» in a Stanford basement, obtained the participants' causes of death and traced the «pathways» to long life. Baltaş tells the story engagingly and is honest about its limits: participants were mostly white, middle-class, gifted Americans.

The most interesting section is a list of «unconfirmed assumptions»: the good die young, married people live longer, don't worry so much, religious people live longer, you need serious exercise, retire as early as possible, start your child at school early. According to the research, long-lived people did not owe their health to broccoli, frequent check-ups, vitamins or the gym. Being active in daily life, persistence, hard work, an engaging job and strong social ties mattered more. Baltaş separates correlation from causation with a rain-and-umbrella example.

Baltaş is cautious with medical advice, showing how preventive aspirin use was wrongly generalised and how vitamins that lower homocysteine did not cut heart-attack risk as expected, and warns against self-medication. On stress the author cites an earlier book of their own, comparing six traits of stress-resilient people — active engagement, enjoying change, hope for the future and so on — with Terman's longevity traits. There is a touch of self-promotion here, but the comparison is interesting.

The format is reader-friendly: each chapter ends with a list of key takeaways, followed by short scales such as a six-item «life satisfaction» test. The language is plain and technical terms are explained. The weakness is that the book leans heavily on summarising a few sources, especially Friedman and Martin's «The Longevity Project»; readers of the original will find little new.

Reading Experience
  • Memorable opening stories such as the Everest metaphor
  • Chapter summaries and self-assessment scales
  • A clear style that tests health myths against evidence
Content Warning
The author's sharp personal views on Turkish society and politicsThemes of death, illness and divorceMedical information is general and no substitute for a doctor's advice
If You Liked This
The Longevity ProjectHoward S. Friedman, Leslie R. Martin

The original analysis of the Terman study the book builds on

Stres ve Başaçıkma YollarıAcar Baltaş, Zuhal Baltaş

The author's classic first book on stress

The Blue ZonesDan Buettner

Lifestyle lessons from the world's longevity hotspots

Spoiler
How does this part end?
⚠️ «Unconfirmed common beliefs»

The most interesting part is the list of «unconfirmed common beliefs»: the good die young, married people live longer, don't worry about anything, religious people live longer, serious exercise is needed, retire as early as possible. According to the research, the health of long-lived people did not owe anything to eating broccoli, taking vitamins or going to the gym; being active in daily life, persistence, interesting work and strong social ties mattered more. Baltaş explains this by separating correlation from causation with the example of rain and umbrellas.

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